Category: Theatre

  • Echoes of the Past: A Review of ‘A Tupperware of Ashes’

    Echoes of the Past: A Review of ‘A Tupperware of Ashes’

    Tupperware of Ashes starring Meera Syal OBE has world premiered at the Dorfman theatre at National Theatre London this autumn. A Review by columnist Riccha Grrover for Asian Lite International

    The production is a vivid and heart-breaking family drama about life, immigration and the Indian spiritual cycle of death and rebirth. It is a compelling play that delves into the intricate tapestry of family and cultural identity; a poignant exploration of grief, memory, and narrative that centres around a South Asian family navigating this, intertwining humor and sorrow to create a deeply resonant experience.

    The characters are vividly portrayed, each representing different facets of the immigrant experience. The matriarch, grappling with her role and expectations, serves as a powerful anchor for the story. Her interactions with her children reveal the generational tensions between preserving heritage and embracing modernity. The siblings’ differing responses to their shared loss highlight the complexities of familial bonds, making the audience reflect on their own relationships.

    An ambitious Michelin-Star chef, Queenie is used to having the last word. But when her children notice gaps in her memory and her grip on reality loosening, they are faced with an impossible choice. As Raj, Gopal and Kamala battle to reconcile their life-long duty to their mother, the ramifications of their decision take on a heartbreaking permanence.

    The cast includes Raj Bajaj, Natalie Dew, Marc Elliott, Stephen Fewell, Shobna Gulati, Avita Jay, Meera Syal and Zubin Varla.

    The creative team, led by director Pooja Ghai (Artistic Director of Tamasha Theatre Company) includes set and costume designer Rosa Maggiora, lighting designer Matt Haskins, composer Nitin Sawhney, sound designer Elena Peña, illusions director and designer John Bulleid, movement director Anjali Mehra, fight and intimacy directors Rachel Bown-Williams and Ruth Cooper-Brown of Rc-Annie Ltd, casting director Naomi Downham, music associate David Shrubsole, dialect coach Hazel Holder and staff director Layla Madanat.

    Syal’s sharp, insightful dialogue balances poignant moments with wit, keeping the audience engaged. The use of everyday objects, like Tupperware, as symbols of both practicality and emotional baggage adds depth to the narrative, suggesting how we contain our memories and emotions.

    The lighting, set design, sound effects and costumes are on point. The staging is effective, with a minimalistic set that allows the characters’ emotions to take center stage. The lighting and sound design enhance the atmosphere, subtly reflecting the characters’ internal struggles.

    Zubin Varla (Ameet)

    Overall, “Tupperware of Ashes” is a thought-provoking piece that invites reflection on how we honor those we’ve lost while navigating our identities. Its blend of humor and heart makes it a touching exploration of family, making it a standout work in contemporary theatre. This play serves as a reminder of the importance of connection and the complex legacies we inherit. It is a hard-hitting and mind-blowing production all at once, a heart wrenching and an immersive experience.

    The actors deliver an incredible performance in this intense and moving play where all actors especially Meera Syal OBE is truly in top form! It is inspiring to see a South Asian cultural narrative take centre stage, raising the banner for diversity in theatre in London. This is a must-watch production! Highly Recommended. This play is on until 16 November 2024.

    Meera Syal (Queenie)
    Meera Syal (Queenie)
    Meera Syal (Queenie)
    Meera Syal (Queenie)
    Zubin Varla (Ameet) and Meera Syal (Queenie)
    Raj Bajaj (Raj) and Meera Syal (Queenie)
    Meera Syal (Queenie) and Avita Jay (Jamila)
    Natalie Dew (Kamala) and Meera Syal
    Stephen Fewell (Pavel) and Meera Syal (Queenie)
    Meera Syal (Queenie) and Shobna Gulati (Indrani)
    Zubin Varla (Ameet), Meera Syal (Queenie) and Shobna Gulati (Indrani)
    Zubin Varla (Ameet), Meera Syal (Queenie) and Shobna Gulati (Indrani)
  • Hamare Ram: A Theatrical Drama Reviving the Timeless Epic of Ramayana

    Hamare Ram: A Theatrical Drama Reviving the Timeless Epic of Ramayana

    Staged at a prestigious auditorium in Mumbai, “Hamare Ram” features veteran actors Rahull Bhuchar as Ram and Ashutosh Rana as Ravana.

    Felicity Theater’s latest production, “Hamare Ram” (Our Ram or Our Lord Ram), has captivated audiences with its mesmerizing portrayal of the Ramayana, one of India’s most revered epics. Written by Sage Valmiki, this ancient tale of good vs. evil continues to enthrall modern audiences, particularly in an era where theater is experiencing a resurgence in popularity over digital entertainment.

    Staged at a prestigious auditorium in Mumbai, “Hamare Ram” features veteran actors Rahull Bhuchar as Ram and Ashutosh Rana as Ravana. The duo masterfully brings to life the eternal story of the triumph of good over evil, as seen through the eyes of Lord Surya. 

    The play navigates various pivotal periods from the Ramayana, including Ram’s exile, his marriage to Sita, the epic battle with Ravana, and ultimately, his victory. The narrative begins with Lav and Kush, Sita’s sons, questioning Lord Rama about their mother’s fate after she takes refuge in the arms of Bhumi.

    Through Lord Surya’s perspective, the play takes the audience on a mythological journey, exploring the eternal love, ordeals, trials, and triumphs of Lord Rama and Sita. Ravana’s character, in particular, fascinates the audience, offering a nuanced portrayal of his complex devotion to Lord Shiva.

    The production features breathtaking sets, including the majestic courtroom of Lord Ram and the divine Shivling, which evokes awe in the audience. Ravana’s backstory, highlighting his unmatched devotion to Lord Shiva, receives critical acclaim. The superhuman penances performed by Ravan to win Shiva’s grace inspire the audience, shedding light on the intricate relationship between God and devotee.

    As Ravana composed the Tandav Stotram, the audience watched with bated breath, delighted by the three-eyed Lord’s divine dance. The play masterfully invites the audience to delve into the complexities of two of Hindu mythology’s most cherished characters: the impeccable Ram and the personification of ego and evil, Ravana. After the battle in which Ravana was defeated, the audience watched as Ravana  imparted his knowledge to Laxman. Before this moment, it became clear to the audience that Ravana misunderstood might for justice. 

    Interwoven with comedic moments that leave the audience in stitches, “Hamare Ram” is a theatrical masterpiece that revives the timeless epic of Ramayana, reminding us of the power of good over evil. The background music that played during the Act was performed by veteran Bollywood singers -Shankar Mahadevan, Sonu Nigam, Kailash Kher and Saurabh Mehta that stirred emotions in the audience.

    Rahull Bhuchar, founder and CEO of Felicity Theater announced that Hamare Ram is the best Play in India and also that this was their 85th show that kept audiences enthralled and at the edge of their seats. Bhuchar’s portrayal of  Shri Ram of Ayodhya had a emotional impact on the audience. The actor also fervently wished that Lord  himself was watching Hamare Rama from the Heavens. The realisation dawned upon the audience that there can be no Ram without Ravana and no Ravana without Ram.

  • Amal Allana Pens Biography of Ebrahim Alkazi, Theatre Legend

    Amal Allana Pens Biography of Ebrahim Alkazi, Theatre Legend

    Not much is known about Alkazi’s Arab lineage, but the daughter constructs it in the book by interviewing her father’s immediate siblings, the father himself, and discovering some recent material from a few academics on the Arab merchant families who had settled in India, mainly in Bombay…writes Sukant Deepak

    As his daughter, he treated her with the utmost care and was loving and protective. As a student, he was a hard, even harsh, taskmaster and pushed her to give her very best. But when she designed costumes for some of his productions, he treated her as a professional and gave her complete freedom to express her creative ideas.

    Former Chairperson of the National School of Drama (NSD) Amal Allana, who recently wrote ‘Ebrahim Alkazi: Holding Time Captive’ (Penguin), told that in all these associations, her relationship with the father of modern Indian theatre altered, thus giving her an insight into different aspects of his character, personality, and sense of aesthetics.

    Alkazi was not just the founding director of NSD but also someone who lent new metaphors to Indian theatre and metamorphosed it through his unique vision, as through his production of Girish Karnad’s ‘Tughlaq’ at Delhi’s Purana Qila in 1972, which is considered to be one of the finest theatre productions till date, and trained a generation of theatre persons who have been instrumental in breaking new grounds in every sense of the word.

    Allana said that in writing this biography, she has had the opportunity to study her father’s life and work in greater detail, albeit more dispassionately.

    “Also, yet another aspect of my research included studying his artworks, leading me to curate several projects on him,” she said. “Working on these projects has helped me clarify and gain a fuller, overall perspective of what he aspired for and set out to achieve throughout his life.”

    One wonders if the daughter was under any ‘pressure’, considering she was writing about such a towering personality. She confessed that unconsciously she may have felt the pressure, though her father allowed her the greatest freedom to find herself as a theatre artiste.

    “Once I left NSD, he never offered any criticism of my work but was supportive of it from a distance. It was my mother, on the other hand, who took a great deal of interest in where I was heading creatively and would ask me about my work. I think my father’s attitude of a certain distance helped me to grow and develop independently,” Allana said.

    Not much is known about Alkazi’s Arab lineage, but the daughter constructs it in the book by interviewing her father’s immediate siblings, the father himself, and discovering some recent material from a few academics on the Arab merchant families who had settled in India, mainly in Bombay.

    “Several of my first cousins were born in Bombay and left for other countries by the late 1950s and early 1960s, staying back for a full decade after Hamed and Mariam Alkazi, my paternal grandparents, along with some of their children, had left Bombay post-Partition,” Allana recalled.

    “My cousins and I went to the same school in Bombay — Cathedral. I grew up with them and around them and experienced how the Arabs lived in India, which was very unlike the way my parents lived. We lived as western-educated Bombayites and artists!” she added with a smile.

    Remembering that theatre was not just a profession for Alkazi but an indispensable part of his being, Allana said: “Even at home, practical aspects of mounting productions, as well as the deeper meaning of plays and rehearsals were part and parcel of the air we breathed. As you know, our home at Vithal Court also doubled up as my father’s workspace.”

    Many of his students describe Alkazi as a strict disciplinarian, but Allana remembers him as someone very kind, loving, and generous as a father. “Art was incorporated into our daily lives in a simple, organic way, becoming an enjoyable activity in which we all participated,” she recalled.

    Stressing that he had a positive attitude to life and was always very optimistic, who believed that great things could be achieved in simple ways, Allana pointed out that for Alkazi it was all about hard work, focus and discipline. She also says that he had a great sense of humour and was brilliant at communicating deep, complex thoughts in an effective simple way.

    Someone who has devoted her life to theatre, she feels that not only does the country need more theatre schools, but also professional theatre companies in all the languages, so that trained students can be employed.

    “Well, we all know, most NSD graduates tend to gravitate to Mumbai and get absorbed in the film industry,” Allana said. “Others return to their home states and struggle to do theatre in mostly abject conditions. Surely, nearly 80 years after Independence we should have understood that the performing arts need to be subsidised in major ways.”

    Stressing the importance of introducing art appreciation courses in schools, Allana said that art widens our horizons and helps us build a sensitivity towards other cultures.

    Allana was quick to add, though: “Remember, appreciation is not enough … art needs to be practised. Subjects like dance, music and painting are not given the attention they deserve in any school curriculum. They are treated as peripheral subjects. We should understand that talent and skill for the arts come naturally to us Indians.”

    She concluded with a timely reminder: “There are few countries such as India with our rich traditions in painting, architecture, sculpture, dance, and folk performing traditions. A majority of Indians are artistically inclined; it is in our genes. We should have special schools devoted to the arts of India, which will allow children to create and fashion art from a young age so that these traditions do not die out.”

    ALSO READ-‘Theatre Enriches an Actor’s Soul’

  • ‘Theatre Enriches an Actor’s Soul’

    ‘Theatre Enriches an Actor’s Soul’

    Talking about the medium of theatre nurturing an actor, he said that the theatre arms up an actor with an acute sense of emotions, the logistics given the backstage work that every junior actor does, and the spontaneity…says Pratik Gandhi

    Actor Pratik Gandhi has been deeply connected to the medium of theatre from a young age.

    The actor has been a part of Gujarati theatre for the longest time and still continues to work in theatre. While he has seen monumental success with his work on the silver screen and OTT, he feels that theatre is one medium that enriches the soul of an actor.

    The actor, who is currently receiving a lot of positive response to his work in the streaming movie ‘Dedh Bigha Zameen’, spoke with IANS about the craft of acting, his first love as an actor — theatre, and the language of his film.

    Talking about the medium of theatre nurturing an actor, he said that the theatre arms up an actor with an acute sense of emotions, the logistics given the backstage work that every junior actor does, and the spontaneity.

    He told IANS, “For an actor, they get everything from theatre. Theatre enriches the soul of an artiste, solidifies their craft and makes them spontaneous because there’s no retake on stage. Theatre is like a root, it not just keeps you grounded but also helps you to derive the nutrients to nourish your soul.”

    As he climbs up the ladder of success with years of his hard work paying off, the Maslow’s hierarchy surely kicks in. Pratik wants to lead the change for theatre as he reaches the top of Maslow’s pyramid.

    Pratik said that he wants the perception of theatre being a poor medium to be changed, poor not simply in terms of money but its overall perception.

    He told , “I really want the perception of theatre being a not so affluent medium of exhibition to be changed. Theatre sabse ameer medium hona chaahiye (theatre should be the most affluent medium). If people are willing to pay Rs 500 for a film then they should be willing to pay Rs 1,500 for a theatre play. I feel with technological evolution reaching mind-boggling heights and information travelling at lightning speed from one part of the planet to the other, a live experience like theatre will become more exclusive.”

    He then quoted an example of Covid-19 which made human touch a luxury.

    He said, “During the Covid-19 pandemic, we had everything accessible, food and grocery delivery on fingertips, video calls and messages sorted for communication but, what we craved for was the human touch. Many places started the pets hugging club. Human touch is fast becoming a luxury. So, I think theatre will see a lot of changes over the period of time, and I wish to be a part of this change as a ‘give back’ to the medium.”

    When asked about the particular style of speaking Hindi in ‘Dedh Bigha Zameen’, the actor shared the trick that his dialect coach told him about.

    The actor said, “The kind of Hindi that has been used in ‘Dedh Bigha Zameen’ has a very melodious texture. I have many actor friends in Mumbai in cinema or in theatre who follow this style of speaking in Hindi. Even the director of the film, Pulkit speaks with the same style. So the ground was already set for me. We also had a dialect coach who told me a trick. He said that I should highlight ‘H’ in the words to set the metre and rhythm for the speech pattern.”

    ALSO READ-Neelam Mansingh Chowdhry’s Journey in Theatre

  • French-Indian Play ‘He-Rose’ Explores Heroism

    French-Indian Play ‘He-Rose’ Explores Heroism

    Interestingly, both Arjuna and Achilles encounter a certain level of non-heterosexual behaviour. Arjuna discovers the femininity within while Achilles also discovers the masculinity of patriarchal understanding, and both of them break, and that’s why they have second thoughts about fighting…reports Asian Lite News

    At the heart lies a profound inquiry into the nature of heroism. Drawing parallels between iconic figures such as Arjuna from the Mahabharata and Achilles from the Iliad, the theatre production ‘He-Rose’ challenges conventional notions of heroism, inviting audiences to contemplate the interplay between vulnerability and courage.

    While one may wonder how the Bhagavad Gita and Iliad come together, one of the points of any storytelling — and particularly the Indian tradition of plural storytelling — is this expansion of the unspoken.

    He-Rose, a collaboration between the French school ENSATT and the Indian theatre troupe Adishakti Laboratory (Auroville), the play, being presented by The Cultural French network in India and the National School of Drama (NSD) that premiered in Lyon, France a few months ago will be staged at Tagore Theatre in Chandigarh on April 17.

    Written by Nimmy Raphel and directed by Vinay Kumar of Adishakti and assisted by Amaud Guennad of ENSATT, the play depicts the tragic saga of two mythological heroes, Arjuna from Veda Vyasa’s Bhagavad Gita and Achilles from Homer’s ‘Iliad’ is about two personalities from two different cultures in a realm between glory and tragedy.

    Kumar, who has been doing theatre for around three decades now says, “Why cannot two stories collide, create an argument, like two storytellers from two distinct continents, talking to each other, or exchanging notes, and just looking at the futility of war. Would they not conclude that the collateral is too much to bear? Did Yudhishthira say at the end of the war that he did not want to inherit a kingdom of widows?” he asks.

    Interestingly, both Arjuna and Achilles encounter a certain level of non-heterosexual behaviour. Arjuna discovers the femininity within while Achilles also discovers the masculinity of patriarchal understanding, and both of them break, and that’s why they have second thoughts about fighting.

    Stressing that war always brings out archetypes, and that is the reason why a nation and pride are all interconnected, Kumar points out that while European culture, which is primarily pegged on the ‘Iliad’ as a kind of history, consistently goes back to it, “we live in a country where myths hold significant importance”.

    “While there may be other characters in the play, the spotlight is primarily on Arjuna and Achilles. The most striking point is when Arjuna does not want to fight, seeing who is on the opposite side.

    “In Achilles’ case, the realisation that killing is not anymore about valour or a masculine archetype, but rather it (killing) is death. It is slow. There is slashing, cutting, killing, heaving, dismembering — and if that does not move you, then you have a problem. But the moment they both encounter their feminine side, that exact sensitivity, both these archetypal male bodies do not want to continue on the path of bloodbath,” he adds.

    Considering the production derives from two major works, one wonders if there were any apprehensions in heavily reinterpreting them. “We are not looking at the notions of righteousness from everybody’s perspective. In all our plays derived from mythology, what we try to do is draw out the fact that the nature of all mythical stories is to bring a philosophical debate — which is plural. And that is pragmatically inclusive. The moment that plurality of stories goes, you lose everything. So, our plays are primarily focusing on myth as a kind of starting point for the past. The present does not teach you anything, the future does not hold anything. Only the past teaches you,” asserts Kumar.

    The writer of the play, Nimmy Raphel, who has been with the theatre group for the past 23 years, insists that the entire human civilization or the very idea of human civilization is pegged on a very thin line. “Stories allow you to have a jacket to start the debate. It is a framework, and also the continuity of it.”

    Adding that the characters of Arjuna and Achilles have always fascinated her, and there is a need to re-look at our notions of heroes as being heroic is not valour, she says: “Both go back to war after a pause. So then, what is the understanding that we have of human progress, the humanity that we talk about? If we were to all go and do what is our dharma, then there is no humanity, no?”

    For her, the play largely talks about the fact who is benefiting, and who takes the brunt of all the catastrophe. Where do women come to war? “I do not think there is any decision-making that goes to women. They always come in the end. Yes, women and children come at the end, but they suffer the most.”

    Admitting that it is the utopia that we are thinking about, Raphel stresses, “I do not think the responsibility of the world lies in the artist. Because in that case, we would have been politicians.”

    ALSO READ-Neelam Mansingh Chowdhry’s Journey in Theatre

  • Neelam Mansingh Chowdhry’s Journey in Theatre

    Neelam Mansingh Chowdhry’s Journey in Theatre

    While the proverbial glass ceiling was broken by women like Norah Richards, Sheila Bhatia and Shanta Gandhi, Chowdhry observes that the ones ‘created’ by men were the women’s versions of how men looked at the gender…writes Sukant Deepak

    She remembers the time when women were only actors, and never in the decision-making machinery like the director’s chair. She smiles that she had no expectations from herself, neither the theatre world from her.

    Theatre director Neelam Mansingh Chowdhry, recipient of the Padma Shri and Sangeet Natak Akademi honours, who studied at the National School of Drama (NSD) under the legendary Ebrahim Alkazi, recalls, “One started working, slowly and built up her skill set. As women directors, we had a unique space to us, considering we had nothing to lose as no one expected anything. We could break all norms, approach the play in different ways, and experiment as much as we wanted to.”

    She recalls that while there were few women directors initially, a certain silent revolution happened and directors like Anuradha Kapur, Maya Krishna Rao, Usha Ganguli, Anamika Haksar, Kirti Jain and Tripurari Sharma emerged.

    “And all of us worked in our own spaces and unique styles. A new language started emerging. Of course, we had a familiar family of ideas.”

    While the proverbial glass ceiling was broken by women like Norah Richards, Sheila Bhatia and Shanta Gandhi, Chowdhry observes that the ones ‘created’ by men were the women’s versions of how men looked at the gender.

    “While Sheila Bhatia and Vijaya Mehta did excellent work, however, they could not break the structures that had long been embedded,” points this Professor Emeritus at Punjab University, whose well-known plays include ‘Kitchen Katha’, ‘The Suit’, ‘Yerma’, ‘Nagamandala’, ‘The Mad Woman of Chaillot’, ‘Little Eyolf’, ‘Bitter Fruit’, ‘Naked Voices’, ‘Stree Patra’, ‘Gumm Hai’ and ‘Black Box’

    In fact, Chowdhry’s latest ‘Hayavadana’, written by late Girish Karnad will be staged during the upcoming META in the national capital. It is after almost more than a decade that she is working with a bound script.

    The director, known for her devised productions who has staged the same playwright’s ‘Nagmandala’ thrice has made certain changes in ‘Hayavadana’.

    “In the end, the woman asks whose pyre would I commit sati after both the men die. I could not relate to this in 1973, how do you expect me to in 2024? And I am sure Karnad would have welcomed the change. Also, I wanted to make the play more playful. We have such a set image of Padmini and Devdutt. It was important to break that and look at the characters with a fresh perspective. I wanted to animate them, pull them into the now.”

    Stressing that the reason she prefers devised productions — not work with a text within a definite structure — beginning, middle, and end — is because she had done enough of that and likes to explore newer realms by pulling texts, images and experiences from various sources.

    “This way one reads more from a story. Bringing contradictory elements together helps to imagine newer realities and meanings. Of course, it is always a struggle and not just an adventure. But then art is always hard.”

    ALSO READ-Aarambh Mumbai’s Fabulous 15th Year of Theatre Excellence

  • Bharatmuni Rang Utsav Delights Delhi’s Art Enthusiasts

    Bharatmuni Rang Utsav Delights Delhi’s Art Enthusiasts

    On the third day, ‘Ek Cup Chai,’ a riveting one-woman play by Rajesh Tiwari, delved into the intricate struggles of women. Adapted from Dr. Kiran Singh’s story, it promised a thought-provoking experience…reports Asian Lite News

    Sahitya Kala Parishad, Delhi Government’s Art and Cultural Wing, delighted theatre enthusiasts with the Bharatmuni Rang Utsav, a four-day extravaganza showcasing diverse solo and duet acts.

    Opening night featured Tapobrati Das Samaddar’s ‘Mrija,’ a 3067 BCE drama. ‘Udyog Parva’ delves into King Yayati’s daughter’s relationships, challenging customs from 5,000 years ago, echoing modern women’s struggles. Following this was ‘Pyaaz Ke Phool,’ a compelling love triangle by Priyam Jani, directed by Sakshi Sunil Chauhan. The tale delves into the complexities of love as two women vie for Govind’s affections, revealing conflicted hearts and a cherished onion flower. The evening closed with ‘Uske Sath’ (A Truth of a Girl), a powerful play by Alok Shukla delving into a true 1997 Mumbai incident of a girl’s journey from an orphanage to giving birth.

    On Day Two, ‘Espresso’ by Somyabrat Bhattacharya, directed by Shilpi Marwaha, unveiled societal disparities in a poignant coffee-scented encounter. This was followed by ‘Bebaak Manto,’ directed by Anil Sharma, delved into Sugandhi’s tumultuous journey as a compassionate yet exploited prostitute. Evening continued with ‘Bijuka,’ a creation by Satyajit Ray and directed by Rajesh Bali, intricately weaved an emotionally charged narrative around Mriganko Babu and his mistreated servant, Abhiram. The night concluded with ‘Bimb,’ creatively adapting Vijaydaan Detha’s ‘Raazinama,’ exploring a village boy’s pursuit of education and unraveling societal complexities.

    On the third day, ‘Ek Cup Chai,’ a riveting one-woman play by Rajesh Tiwari, delved into the intricate struggles of women. Adapted from Dr. Kiran Singh’s story, it promised a thought-provoking experience. Following was ‘Dhoop Ka Ek Tukda,’ directed by Pooja Dhiyani, weaving an intriguing tale of self-discovery and relationships. The play, narrated by a cheerful woman to an old man, explores life’s highs and lows, offering a unique perspective. Evening continued with ‘Baarish’ by Vijay Shrivastava encapsulates 1950s India, exploring Tanveer’s love at first sight with Parveen. The narrative addresses societal constraints like background, caste, age, and status in a 30s glimpse. The night ended with ‘Jebkatra,’ directed by Javed Sameer, portraying Kashi’s transformative journey. After stealing Bimla’s bag, Kashi sacrifices fingers for goodness, exploring redemption and personal transformation.

    The grand finale commenced with ‘Dil Ki Duniya’ by Padmashri Ismat Chughtai. Portraying pre-independence female tales, it criticizes the 1930s constraints on women’s empowerment, shedding light on child marriage’s impact and emphasizing the urgent need for education. Aryashree Arya, a seasoned Delhi-based theatre practitioner, adds depth to the performance. Following was ‘Last Performance,’ an Anton Chekhov creation directed by Avinash Tiwari.

    Unveiling Svietlovidov’s tragic life, it portrays themes of despair and failure. A swan song, symbolizing a final performance or gesture before death or retirement, the play navigates serious themes. Avinash Tiwari, a highly versatile Delhi-born actor, adds depth with his impressive theatre talent. The evening culminates with ‘Bojh,’ written by Pawan Jha and directed by Shiva Kunder. Delving into societal traditions causing mental frustration, the play explores unexpected events in an elite young man’s life, critiquing issues like mismatched marriages and child marriage, portraying the consequences of excessive frustration.

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  • Breaking Boundaries in Theatre at Serendipity

    Breaking Boundaries in Theatre at Serendipity

    The theatre segment offered a wide range encompassing many foundations. From war, mental health, and alienation to LGBT+ themes…reports Asian Lite News

    He says the guiding thought was ensuring unusual experiences, doing formal things in informal spaces, and vice-versa. For him, it was important to look at newer groups from across the country, and how their work is smashing ‘order’, and conveying the unsaid.

    Theatre director Quasar Thakore Padamsee, curator of the theatre segment at the recently concluded Serendipity Arts Festival-2023 in Goa, tells IANS that it was important not to play safe and present the form in multiple and novel ways.

    Padamsee, who helmed the curation before as well, says that in the beginning one mostly tries to capture the greatest hits. “However, over some time, we have achieved a lot and the confidence to take greater risks and the ambition has grown. We are constantly finding things that can be done differently. This is also one of the few festivals that has such a good relationship with space. There is so much cross-pollinating between art forms and a very interesting merger happens. It is very liberating to witness how art forms are shifting and coming together in a modern context,” he says about the festival that witnessed 150 events, works by over 300 artists, and 15 commissioned projects.

    The theatre segment offered a wide range encompassing many foundations. From war, mental health, and alienation to LGBT+ themes.

    The play ‘Jump’, directed and written by Maneesh Verma was performed on the terrace of a building, while Vikram Phukan’s ‘Postcards from Goa’ was ‘staged’ on a walking trail. ‘Afganisthan is Not Funny’ was brought forth using photographs while Tim Supple’s ‘Lives of Clay’, performed by Vidya Thirunarayan was experienced in a garden. ‘Aur Theatre Karo’ by Gopal Das was a collection of songs he had composed for the stage over decades.

    The curator, who insisted that all participating groups underwent workshops to create more and new roots in the space for exchange of ideas adds, “A young theatre artist is excited to discuss things. Such festivals open doors about things that they might not have access to.”

    Talk to Padamsee, who has directed and produced over 20 plays with his Mumbai-based theatre company QTP, about corporate funding in theatre and he laments that while 15-20 years back, the corporate world wanted to be seen as ‘giving’, but now everything is about sales. “Believe it or not, sometimes they even ask how their product will be placed on the stage. Everything has become just about sales, sadly. Also, most corporates will not touch a play that is difficult or experimental. Precisely why festivals are extremely important for theatre groups so they can tell the stories in the ways they want to.”

    Even as several unique productions have been coming from small towns in the past few years, the director admits that are more connected to what is happening around them. “To be universal, you have to be connected. The experiences of major cities are becoming more similar…”

    Even as his theatre company turns 25 next year, Padamsee wants to shut down all the old plays in the first half of the year. “We will be running one of our newer shows called ‘Lungs’ which is about a couple who are deliberating whether to bring a child into the world or not because it will add to the carbon footprint,” he concludes.

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  • NCPA Hosts Youth Theatre Extravaganza

    NCPA Hosts Youth Theatre Extravaganza

    The NCPA Summer Fiesta is a longstanding tradition that offers arts and cultural experiences for children during the holidays…reports Asian Lite News

    As the year-end is approaching it’s time to reflect on the year gone by, and appreciate the journey along with planning for what to look forward to in 2024. Here is a list of events that the NCPA is looking forward to in 2024 in their Theatre & Films and Indian Music Department.

    Theatre & Films in 2024:

    Connections (11 – 15 January)

    The National Centre of Performing Arts (NCPA), Mumbai is proud to associate with the National Theatre, London, to bring an exciting and unique youth theatre initiative – Connections India, for the second time to schools in Mumbai. The holistic theatre programme offers

    students across age groups the opportunity to perform in a festival of fantastic new plays written for young people by acclaimed playwrights. In its second rendition, Connections India will witness 10 schools from around Mumbai, present their theatre experience on stage at the Experimental Theatre, NCPA between the 11th to the 15th of January 2024.

    Constellations (15 -18 February)

    The play will be presented at the NCPA in February with a new cast – Aahana Kumra and Kunal Roy Kapoor will take centre stage as Marianne and Roland respectively.

    Marianne and Roland meet at a barbecue. They are single, recently single in a relationship or married? Perhaps they go on a date and fall in love, or perhaps it doesn’t go well. Maybe they get together, and they break up? After a chance encounter at a dance lesson preparing for an upcoming wedding, they get back together, or maybe Marianne reveals that she’s now engaged to someone else. Or perhaps Roland is engaged. Or what if Roland and Marianne navigate all of this and get married? Or what if their time together is cut tragically short?

    “In the quantum multiverse, every choice, every decision you’ve ever and never made exists in an unimaginably vast ensemble of parallel universes.”  Does free will exist? Or are we playing out one of a multitude of predetermined possibilities? Two people. One relationship. Infinite possibilities.

    Perfect Murder (Marathi – 350th Show in February)

    The play will have a milestone performance at the NCPA.

    Darpan 2024 (February)

    After the success in its 1st year, the Darpan Marathi writing contest will shortlist a set of plays for year two and the winners will be announced after a short preview of their work by the panel. The winning play will then get into production for its premiere show at NCPA’s Annual Marathi Theatre Festival – Pratibimb

    Pratibimb (May 2024)

    Born out of the objective to inspire, encourage and support Marathi theatre, NCPA’s stages will be filled with plays, talks, readings, tours and workshops given by celebrated figures in Marathi theatre. This will be the 11th edition of the festival and it promises to build on the success of the 2023 edition, with a mix of popular and experimental pieces celebrated here at NCPA.

    Summer Fiesta (June 2024)

    The NCPA Summer Fiesta is a longstanding tradition that offers arts and cultural experiences for children during the holidays. This community-focused festival aims to inspire and empower young minds by providing interactive workshops conducted by local and national talent in areas such as acting, public speaking, music, and writing. The Summer Fiesta not only provides entertainment but also promotes the value of performing arts by offering high-quality workshops that are affordable for families.

    Indian Music in 2024:

    Aadi Anant – Tapur Tupur: Bachche, Bachpan aur Bachpana

    Children’s poetry by Gurudev Tagore with Gulzar, Shantanu Moitra, Shaan, Mahalakshmi Iyer, a group of children and others

    A concert with Ustad Zakir Hussain & Niladri Kumar (12 January)

    In this recital, the artistes explore the sonic space together with each other, leaving aside the conventional hierarchy of either one of the instruments.

    Sama’a (February)

    Sama’a: The Mystic Ecstasy is a celebration of Sufi music at the NCPA, since 2009, which embraces the expansive ocean of Sufi thought through musical traditions, poetic forms and visual presentations. Finding its genesis in the Sufi practice of gathering to listen, Sama’a hopes to be the place where words become music.

    Living Traditions (March)

    India is perhaps the most musical and musically diverse region in the world. This diversity is evident in the folk traditions associated with different regions. Through this festival, we try to showcase the folk traditions of different regions.

    In 2024 the focus will be on Jharkhand.

    Saz – E – Bahaar (April)

    The Indian subcontinent abounds in a variety of musical instruments, and a considerable specialisation is displayed in their usage. Instruments present music solos, provide melodic or rhythmic accompaniment or produce drones.

    This will be the 11th edition of the Indian Instrumental Music Festival

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  • When Shakespeare became a Malayalee in Muscat

    When Shakespeare became a Malayalee in Muscat

    There is a strong old belief that art and culture do not have any boundaries. This proved very much true in Muscat. Although the 150-minute play was in Malayalam language, the audience in the 750-capacity auditorium watched the live performances with much awe in full attendance, and without any break…writes Vinod Raghavan

    How often does one find William Shakespeare speaking in Malayalam? But this happened in Muscat last weekend!

    After eight months of non-stop efforts in putting together from scratch, the performance of Ithihasam – A Journey to William Shakespeare, was a fitting tribute to the play’s director, Rajesh Balakrishnan. He had put all his dreams and hard work into getting the best from his 40-member team of artists before a jam-packed auditorium of Oman Film Society at Airport Heights, Muscat on November 3 and 4, 2023.

    Balakrishnan had a strong belief in himself to bring out the best in those hitherto unknown faces, who came together from different walks of life to perform together and put life into the characters that they played. Entire Oman, it appeared, was patiently waiting to see them perform in a play that was about the great dramatist of the 15th century, William Shakespeare.

    The play was in Malayalam, but language was not a deterrent to the theatre lovers of Oman. Many in the audience hailed from different parts of the world – from Oman, Pakistan, Nepal, Bangladesh, Sri Lanka and many from the West Asian countries besides the different states of India. They all equally enjoyed the performances of the actors.

    There is a strong old belief that art and culture do not have any boundaries. This proved very much true in Muscat. Although the 150-minute play was in Malayalam language, the audience in the 750-capacity auditorium watched the live performances with much awe in full attendance, and without any break.

    Even the VVIP guests including Nepal Ambassador Dornath Aryal who was accompanied by his wife, Sri Lankan Ambassador Ahamed Lebbe Sabarulla Khan, and Reena Jain, First Secretary, Embassy of India in Oman, watched the entire drama along with the top officials of the Oman Film Society, as well as  Al Sheikh Syed Fayyaz Ali Shah, Chairman of Syed Fayyaz Group of Companies and Aftab Patel of Al Omaniya Financial Services.

    Among those who attended the show was also Omani Actress Habiba Al Salti.

    The main role of William Shakespeare was played by the versatile actor Biju Vargheese and his wife Anna’s role was portrayed by Dhanya Manoj,  a teacher in Muscat.

    The play was produced by Dr. J. Retnakumar’s Bhavalaya Art and Culture Foundation in collaboration with International Organisation Creative LLC.

    Dr Retnakumar, who had earlier played the role of ‘King Lear’ in a short film made by Oman’s known short filmmaker Anirban Ray, said, “The inspiration to bring Shakespearean theatre to Oman was born from a deep desire to infuse our culture with the timeless brilliance of the bard. It was a journey marked by relentless struggle, assembling a big cast and crew dedicated to bringing the play to the land of the Sultanate of Oman.

    “We faced the monumental task of recreating the old English world on stage, and we were fortunate to have special stage craft experts such as Sugathan Master, who joined us from India,” Dr.Retnakumar said.

    A real feel of Shakespeare’s village and his house in Stratford was created by veteran Sujathan Master, who was camping in Muscat for over a month and was minutely working with the script details with the Director and his assistants.

    The director of the play Balakrishnan, a down-to-earth man, has many credentials in the field of art and culture. Untouched by the glamour of theatre, he was seen at a Ruwi restaurant after the show, having traditional Kerala food along with Sugathan Master and the scriptwriter Ashok Shashi. @C Global Bihari – https://globalbihari.com/

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